{"id":12295,"date":"2021-01-07T07:46:51","date_gmt":"2021-01-07T12:46:51","guid":{"rendered":"https:\/\/ethnojunkie.com\/?p=12295"},"modified":"2021-01-07T07:46:51","modified_gmt":"2021-01-07T12:46:51","slug":"from-russia-with-plov","status":"publish","type":"post","link":"https:\/\/ethnojunkie.com\/?p=12295","title":{"rendered":"From Russia, With Plov"},"content":{"rendered":"<p><em>Originally published in 2013, but still fun.<\/em><br \/>\n&nbsp;<br \/>\n<a href=\"https:\/\/ethnojunkie.com\/wp-content\/uploads\/2013\/02\/Kutya.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-511\" title=\"Kutya\" src=\"https:\/\/ethnojunkie.com\/wp-content\/uploads\/2013\/02\/Kutya.jpg\" alt=\"Kutya\" width=\"180\" height=\"228\" \/><\/a>Christmas day had come and gone, but not so its delicious spirit. It\u2019s not a religious thing with me; it\u2019s more of a celebration of the spectacular panorama of international holiday foods that surrounds us this time of year. The problem is, the season just doesn\u2019t last long enough despite my best efforts to prolong it. One year, I valiantly managed to extend the holiday right though Valentine\u2019s Day, ignoring the fact that the festive red and green department store window displays now sported only red trim, wondering where the chipmunks were hibernating when I boarded the elevators, and upon returning home, trying to fathom how the branches of even my artificial tree were becoming brown and sere.<\/p>\n<p>I know I\u2019m not entirely alone in this, even though my behavior may be a bit extreme. Ask almost anyone about their favorite holiday foods and they\u2019ll go misty and begin to wax rhapsodic about childhood memories of treasured treats that their grandmother used to prepare. In every corner of the world, there are traditional Christmas dinner favorites: festively bedecked meats and generations-old recipes for vegetables and pasta, all manner of fish and fowl, not to mention countless renditions of roast pork and baked ham in all its porcine splendor \u2013 that singular, universal, culinary triumph of domestic chefs around the globe, translated into a hundred languages and embraced by as many cultures as uniquely and definitively their own.<\/p>\n<p>And then there are the international desserts: panettone, stollen, b\u00fbche de No\u00ebl, plum pudding, cookies, pastries, cakes, and candies of every stripe \u2013 the list is endless. Recently, a Swedish friend excitedly told me about risgrynsgr\u00f6t. Her eyes practically lit up as she described the Christmas rice pudding served with thick, sweet fruit sauce (she said grape, I\u2019ve read raspberry and red currant, but I can\u2019t help but think lingonberry would nail it) that she so cherished.<\/p>\n<p>In any event, in an attempt to maintain the culinary holiday momentum, I decided to venture into Brooklyn\u2019s Little Odessa in Brighton Beach to see what Russian goodies I could find. Christmas hadn\u2019t yet arrived there, so I was just in time for the festivities.<\/p>\n<p>(Russians celebrate Christmas? Indeed they do, every January 7th. The Russian Orthodox Church still uses the old Julian calendar, therefore its Christmas celebration falls thirteen days behind that of the West. A little history: In the 17th century, Peter the Great brought Christmas to Russia, but after the revolution in 1917, religion was outlawed. Not about to give up their joyous tradition, Russians continued to decorate their trees in secret, until finally in 1935 the Soviet government gave in and sanctioned the practice \u2013 but as part of a New Year celebration! Call it what you will, Russians happily trimmed their \u201cNew Year Trees\u201d until 1992, when it was again permissible to celebrate Christmas openly and Grandfather Frost and his granddaughter, Snow Maiden, could freely distribute presents to delighted children all across Russia.)<\/p>\n<p>So off I went to Brighton Beach Avenue in search of holiday fare. There are two ways to spot Russian markets in that part of Brooklyn. The first is by their prominent signage touting \u201cInternational Food\u201d on the awning. Not \u201cRussian Food\u201d, not \u201cEastern European Food\u201d, not \u201cUkrainian Food\u201d or the like. Nope. Always \u201cInternational Food\u201d, as if hiding in plain sight. The second way, of course, is that everything is written in Russian with almost no English to be found. Russian is easy to identify as it is written using the Cyrillic alphabet. Essentially, when you look at Russian printing, you think that if only you had a mirror to hold up to it, you could probably read it.<\/p>\n<p>Now, being a dedicated ethnojunkie, I dabble in a bunch of languages, &#8220;dabble&#8221; being the operative \u2013 and even then, rather generously applied \u2013 word. But I dabble mostly in <em>food <\/em>words in those languages. That means that I have vocabularies rich in nouns with precious few verbs to indicate what I want to do with them. For example, I can point to some stuffed dumpling temptation and say, \u201c\u0427\u0442\u043e \u044d\u0442\u043e? \u041c\u044f\u0441\u043e? \u0421\u044b\u0440?\u201d (\u201cWhat\u2019s this? Meat? Cheese?\u201d) Invariably, of course, that begets a rapid fire description of the tidbit in Russian which is my cue to gesture that I\u2019d like one of each, please, and hightail it out of the store before any further inquisitions are levied upon me. I have just enough of a language to get into trouble, but not enough to get out of it.<\/p>\n<p>Wandering into the prepared food department of one store, I spied a pint-sized plastic container of an unfamiliar grayish, soupy substance. Naturally, I was compelled to inquire.<\/p>\n<p>\u201c\u0427\u0442\u043e \u044d\u0442\u043e?\u201d I tried.<\/p>\n<p>\u201c\u041a\u0443\u0442\u044f,\u201d came the response.<\/p>\n<p>\u201cKoot-YAH?\u201d I echoed back.<\/p>\n<p>\u201c\u0414\u0430,\u201d she nodded in the affirmative.<\/p>\n<p>At this point, I realized that my reach had far exceeded my grasp. My Russian is as broken as a set of nesting matryoshka dolls missing two bodies and a head. Futilely, I retreated to English.<\/p>\n<p>\u201cWhat\u2019s in it?\u201d<\/p>\n<p>The patient, smiling woman behind the counter tore off a piece of butcher paper and wrote out \u201c\u043f\u0448\u0435\u043d\u0438\u0446\u0430\u201d for me. I read the letters slowly trying to pronounce the word. \u201cPshenitsa?\u201d I asked. Detecting my curiosity, an even more helpful staffer went out of her way to grab a bag of wheat berries so she could point to the English word &#8220;wheat&#8221; to help me understand.<\/p>\n<p>Needless to say, I bought a pint of the stuff and quickly took it home to do a little research and a lot of tasting. I learned that kutya is one of the most important dishes in Russian Christmas eve&#8217;s family feast. Best described as a porridge, it\u2019s made from wheat berries, poppy seeds, honey, and customarily includes chopped walnuts and raisins. The wheat berries symbolize immortality and hope, the honey and poppy seeds represent happiness, tranquility, and success. It is eaten from a single shared bowl to connote unity, and a ceremonial blessing of the home often takes place. There\u2019s a tradition among some families that involves flinging a spoonful of kutya up to the ceiling. Legend has it that if it sticks, this year\u2019s honey harvest will be bountiful. (Kids, don\u2019t try this at home!)<\/p>\n<p>Most of the markets along Brighton Beach Avenue have their own recipe for kutya, each a little different from the last and all delicious, but never really straying from the main ingredients. The four that I\u2019ve tried (ahem!) can be characterized as having a gruel-like, soupy texture, not as integrated as oatmeal, but almost thick enough to eat with a fork. They\u2019re sweet from the honey and raisins, crunchy from the wheat berries and nuts, and distinctive and delectable from the poppy seeds. Kutya can be eaten warm or cold and is now one of my must-haves for the holiday season.<\/p>\n<p>Personally, I think it makes a righteous breakfast. That is, when I\u2019m not devouring the last of the panettone!<\/p>\n<p><em>\u0421 \u041d\u043e\u0432\u044b\u043c <\/em><em>\u0413\u043e\u0434\u043e\u043c!<\/em><\/p>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A taste of Christmas in Russia. Read on&#8230;. <a href=\"https:\/\/ethnojunkie.com\/?p=12295\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3336,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[138,21],"tags":[17],"class_list":["post-12295","post","type-post","status-publish","format-standard","hentry","category-holidays","category-sweets","tag-russian"],"_links":{"self":[{"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=\/wp\/v2\/posts\/12295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=\/wp\/v2\/users\/3336"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12295"}],"version-history":[{"count":9,"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=\/wp\/v2\/posts\/12295\/revisions"}],"predecessor-version":[{"id":12309,"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=\/wp\/v2\/posts\/12295\/revisions\/12309"}],"wp:attachment":[{"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnojunkie.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}