Tag Archives: Ukrainian

Christmas Comes Twice in Ukraine!

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Recently, I was chatting with my charming Instagram friend Olya who lives in Ukraine; she’s a nature lover, very much into cooking, and the inspiration for the Ukraine corner of my website.

We were exchanging information about American Thanksgiving and Orthodox Christmas foods and I was surprised to learn that Christmas is officially celebrated on two days in Ukraine. The Orthodox Church still uses the old Julian calendar, therefore its Christmas celebration falls on January 7, thirteen days behind the Gregorian calendar. But backlash against the Russian invasion has prompted Ukrainians to look westward, distancing themselves from the Russian Orthodox Church, and now the Orthodox Church of Ukraine allows worshippers to observe the holiday on December 25 as well. So that makes it doubly special!

Olya provided me with a stocking full of info regarding traditional Ukrainian Christmas foods – and there are many! Here are a few, in no special order:

(Click on any image to view it in high resolution.)

Kutya (кутя) – Best described as a sweet porridge, it’s made from wheat berries, poppy seeds, honey, and customarily includes chopped walnuts and raisins. The wheat berries symbolize immortality and hope, the honey and poppy seeds represent happiness, tranquility, and success. Here’s my homemade version, served in my grandmother’s dish.


Holubtsi (голубці) – Stuffed cabbage rolls are filled primarily with rice, minced vegetables, and sometimes mushrooms; they are prepared without meat on Christmas Eve, the Ukrainian tradition, and with meat on Christmas Day.


Kholodets (холодець) – A savory meat aspic; chilled meat stock gels naturally because of its high collagen content although gelatin is sometimes added to double down on the texture. Chicken, pork, and vegetables come to the party and it’s often served with red horseradish or mustard.


Fish (риба) in many varieties and styles including fried, baked, stuffed, jellied, or marinated (like this herring) is usually a part of Ukraine’s Christmas dinner because it is associated with Jesus.


Varenyky (вареники) – These dumplings are one of Ukraine’s national dishes; they can be found in a pair of divergent guises: sweet, filled with cheese and/or fruit; and savory, stuffed with meat, potatoes, or cabbage, and customarily crowned with fried onions, occasionally bacon, and almost always accompanied by a dollop of sour cream.


Borshch (борщ) – This popular red beet soup has Ukrainian roots. Again, in keeping with tradition, Christmas Eve borshch is meatless and dairy-free. I’ve added a few fresh herbs, parsley, dill, and scallions to this version.


Pampushky (пампушки) – Ukrainian yeast-raised rolls that can be sweet or savory (these are topped with garlic and dill), baked or fried, and are a perfect accompaniment to borshch.

And although I don’t have photos for these dishes, they are an important part of the Ukrainian Christmas dinner table as well:

Kolach (колач) – Ukrainian Christmas Bread. A slightly sweet, braided yeast bread.

Uzvar (узвар) – Ukrainian Winter Punch made from dried fruits and warming spices simmered until your kitchen smells like heaven!

And there are many more. Thank you so much for your help, Olya!
 
 
З Різдвом Христовим!
 
 

July is National Ice Cream Month! Celebrate Globally!

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The story began here:

Every August, as a routinely flushed, overheated child, I would join in chorus with my perspiring cohorts, boisterously importuning, “I scream, you scream, we all scream for ice cream!” Little did I realize that rather than conjuring dessert, I was conjugating it and probably laying the groundwork for a lifetime of fascination with foreign languages and world food.

We lived in close proximity to one of the best dairies in town; it was known for its wide assortment of locally produced natural flavors, certainly sufficient in number and variety to satisfy any palate. Perhaps my obsession with offbeat ice cream flavors is rooted in my frustration with my father’s return home from work, invariably bearing the same kind of ice cream as the last time, Neapolitan. Neapolitan, again. My pleas to try a different flavor – just once? please? – consistently fell on deaf ears. “Neapolitan is chocolate, strawberry and vanilla. That’s three flavors right there. If you don’t want it, don’t eat it.” Some kids’ idea of rebellion involved smoking behind the garage; mine was to tuck into a bowl of Rum Raisin….

There’s lots more to the story, of course. Click here to get the full scoop! 🍨
 
 

And in This Corner – Samarkand Bazaar!

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(Click on any image to view it in high resolution.)

I’ve been offering ethnojunkets in Brooklyn’s Little Odessa for over 10 years and I’ve witnessed some stellar Eastern European and Russian food markets fail, only to be replaced by even brighter stars. The prepared food buffet is the feature attraction at these locations.

They come and they go. Some are eclipsed by the competition, some just self-combust for no apparent reason, some are even decimated by natural disasters. (Anyone else remember the beloved M&I International Foods that succumbed to Hurricane Sandy back in 2012? We can be BFFs.) Exquisite Foodland caught COVID and closed for a couple of years, but it has reemerged seemingly unscathed. Gourmanoff regrouped into yet another NetCost Market, its parent company.

And not long ago, in the shadow of the spectacular Tashkent Market opening across the street from it, Brighton Bazaar gamely attempted to hang on but was ultimately extinguished by its rival. When their gates came down for the last time, I wondered what business(es) would occupy those digs.

Enter Samarkand Bazaar. It positioned itself head to head against its neighbor, Tashkent Market. The battle will be noteworthy in that they are cut from the same piece of cloth, at least superficially. They both stock comparable regional baked goods, produce, refrigerated and frozen food, cakes and desserts, smoked fish, and boxed, jarred, and canned food. Not to mention the fact that they are less than 300 feet from each other.

But, of course, the real reason to visit either one is the overwhelming selection of prepared food. They present many of the same dishes; Samarkand has a few I haven’t seen in Tashkent, although Tashkent has many not to be found in Samarkand. I’ve tasted well over a dozen of Samarkand’s offerings; Tashkent has a slight edge IMHO but I’m willing to wait until Samarkand gets it sea legs.

Slides of just a few of their goodies:


Want to know what these yummy dishes are? Want to try ’em? You know what to do. Join me on my “Exploring Eastern European Food in Little Odessa” ethnojunket! Check it out here!
 
 

Orthodox Easter – Pascha and Kulich (2023)

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(Click on any image to view it in high resolution.)

Most holidays come equipped with delectable, traditional foods and Orthodox Easter is no exception; it occurs on the Sunday following the first full moon that appears on or after the spring equinox – April 16, in 2023. As an Equal Opportunity Celebrant, I make it a practice to sample as many of these treats as possible around such festive occasions, not because of any personal porcine tendencies of course, but in order to altruistically share information with anyone who might be unfamiliar with these delicacies. 😉

According to Wikipedia, the Eastern Orthodox Church, officially the Orthodox Catholic Church, is the second largest Christian church with approximately 220 million baptized members. The majority of Eastern Orthodox Christians live mainly in Southeast and Eastern Europe, Cyprus, Georgia and other communities in the Caucasus region, and in Siberia reaching the Russian Far East.

According to ethnojunkie, each region has its own distinctive, specialty baked goods that are prepared in celebration of the holiday. Many are sweet breads called pascha (or some variant), from Greek/Latin meaning Easter, and ultimately from Aramaic/Hebrew meaning Passover. Let’s check out two of them.


If you go out in search of pascha, you’ll discover vastly divergent varieties depending upon the heritage of the bakery you land on. Polish versions I’ve sampled are puffy, yeasty, a little sweet and are designed to be pulled apart and shared at the table. Some other Eastern European and Russian styles are more like a cheese-filled bread, with veins of sweet, white dairy goodness running throughout. This photo was taken surreptitiously in a Russian market. Shhh!


Shown here is Romanian pască. This particular example comes from Nita’s European Bakery at 4010 Greenpoint Ave, Sunnyside, Queens. It is unique (at least in my experience) and undeniably stellar. This dense delight, about nine inches in diameter, is actually a two-layered affair, with a rich topping/filling that is virtually a raisin-studded, hyper-creamy manifestation of cheesecake that sits atop a sweet cake-like bread; the religious theme is easily recognizable.


Here’s a view that reveals the layers. If you like sweet desserts, you’ll love this.


On my recent peregrination through Brooklyn’s Little Odessa on Brighton Beach Avenue where Russian and Eastern European shops abound, it seemed that every market was selling kulich, a Slavic Orthodox Easter bread. Look closely behind the eggs in the first photo and you’ll see an array of them. (Look even more closely behind the kulichi and the sign for яйца and you’ll see packages of the Italian Christmas treat, panettone. Pretty much every market was offering them as well. In terms of taste, they’re pretty close although panettone is a little richer, however I have yet to determine why both are sold in this neighborhood during Orthodox Easter. But I digress.)

Not as sweet as pascha, the cylindrical kulich is often baked at home in a coffee can to achieve the characteristic shape; this diminutive example stands only about five inches high. The Ukrainian legend reads куліч (cake) пасхальний (paschal) and around the beltline з великоднем (Happy Easter) христос воскрес (Christ is risen).


It’s somewhere along the bread <-> coffeecake continuum, laden with raisins, and always dressed with a snow-white sugar-glazed cap and colorful sprinkles.

And at Orthodox Easter this year especially, as the deplorable, inhumane Russian invasion of Ukraine still rages, our thoughts and hearts are with the heroic, resilient, brave, beautiful people of Ukraine. We are all Ukrainians now.

🇺🇦 Слава Україні! Героям слава! 💙💛
 
 

Kutia

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(Click on any image to view it in high resolution.)
Christmas is right around the corner. Eastern Orthodox Christmas, that is.

I was introduced to kutya (кутя) over 10 years ago in a Russian food market in Brooklyn’s Little Odessa where I now offer food tours; it’s a sweet story and you can read it here.

These days, there are few fully Russian markets to be found in that neighborhood, having been superseded by Ukrainian, Uzbek, Uyghur, generally Eastern European and even Turkish establishments. The aforementioned market is long gone and the availability of grab-and-go kutya has vanished along with it.

Needless to say, a little thing like that doesn’t stop me; now I make my own at home. I researched a bunch of Ukrainian recipes for kutia (the more accepted Ukrainian transliteration) and came up with my own spin on the dish. Best described as a porridge, it’s sweet from honey and raisins, chewy from wheat berries, crunchy from nuts, and distinctive and delectable from the poppy seeds; the wheat berries symbolize immortality and hope, the honey and poppy seeds represent happiness, tranquility, and success. It’s an indispensable dish for the family’s feast on Eastern Orthodox Christmas Eve throughout Russia and Eastern Europe.

In addition to wheat berries, poppy seeds, raisins and honey, my rendition includes toasted almonds (although walnuts are customary) and dried apricots. Kutia can be eaten warm or at room temperature and is now one of my must-haves for the holiday season. All that’s lacking is a proper beautiful Ukrainian serving dish, but this one (Federal green Depression glass) was my grandmother’s and it will do.

And as always, heartfelt prayers for safety and peace go out to my friend Olya in Ukraine, my inspiration for creating this recipe.
 
 

Varenyky

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(Click on any image to view it in high resolution.)

Here’s another temptation that was included in my recent four-part “Everybody Loves Dumplings” series but surely deserves a post of its own.

Like similar dumplings of differing names and nationalities, varenyky (вареники), one of Ukraine’s national dishes, can be found in a pair of divergent guises: sweet, filled with cheese and/or fruit; and savory, stuffed with meat, potatoes, or cabbage, and customarily crowned with fried onions, occasionally bacon, and almost always accompanied by a dollop of sour cream.

These cheese varenyky are served with a homemade sour cherry sauce; all dumplings are comfort food, of course, but these sweet treats easily sashay into dessert territory.

And yes, the blue and yellow color scheme was by design.
 
 

Streecha

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Streecha is a charming-in-its-bare-bones-informality Ukrainian restaurant hidden away in the homey basement of Saint George Ukrainian Catholic Church in Manhattan’s East Village – and it’s a gem. The sparse menu always includes Borsch (beet soup), Varenyky (potato dumplings – with toppings, please), Holubtsi (stuffed cabbage), and Sausage with Cabbage. The sausage is a link of top-notch savory pork kielbasa with an affirmative snap when you bite into it, and the cabbage, despite its sauerkraut-like appearance, is a deliciously sweet cabbage/carrot/onion mélange.

But the Daily Special is a Daily Mystery; it’s not posted anywhere online or even on the premises, so if you want to find out what’s cookin’, go there and inquire, order it, and be pleasantly surprised.

And yes, I’ll be back. Streecha is located at 33 East 7th St in New York City.
 
 

New Section: Ukraine

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I’ve created a new section on this site that highlights the cuisine of Ukraine. The prologue begins like this:


Odessa is a port city on the Black Sea in southern Ukraine. It is a popular tourist destination known for its beautiful beaches and charming 19th-century architecture.

In the latter half of the last century, many Odessites who emigrated to the US came to Brooklyn’s Brighton Beach neighborhood, now known as “Little Odessa”. I took this photograph on that beach – and tweaked the colors, just a bit.

As a kid, I studied history from a book titled World Civilization; “civilization” was defined as the advancement of the arts, science, culture and statecraft. At the time, it seemed to me that statecraft had as much to do with waging war as anything else. History was something that was about 2 inches thick and had 537 pages.

When I was in high school, I would eavesdrop on my father reliving World War II in exhaustive detail with his buddy, Jack, over highballs; they had served together in the army overseas. I still have his captain’s bars and his Purple Heart. War became a little more real, more than just something you read about; war had certainly affected my father.

In college, we would watch television nightly, transfixed as Walter Cronkite narrated terrifying scenes from the war in Vietnam; I wondered if I would be drafted. War became even more real; war was affecting me.

But now, I know someone who actually lives in Kyiv and although I am fortunate to not be an eyewitness myself, the horrors of war have never been more real for me.

Her hobby is cooking; that’s how we met – through Instagram of all things. She loves nature in its beauty ardently, the flora and the fauna. We communicate on occasion, a genuine, personal one-to-one correspondence. She is very real.

And every time I hear the reports of the latest atrocities, I worry if she is well. If she is alive.

This corner of my website is dedicated to you, Olya. You and all the brave, stalwart, resilient, heroic, beautiful people of Ukraine.

Stay safe, Olya. Stay safe.

🇺🇦 Слава Україні! Героям слава! 🇺🇦
 
 

Over the years, I have enjoyed and continue to learn more about Ukrainian cuisine; I prepare it at home, and now bring people to visit Little Odessa in Brooklyn so they can experience it firsthand.

It is a small gesture, I know, but at least I can introduce others to a part of the vibrant culture of these resolute people who are giving their lives and losing their loved ones in their quest to preserve democracy.

Here, then, are a few dishes from my Ukrainian posts, with more to come….
 
 
Click here to see the new section and the cuisine. You can always visit as it grows by selecting Stories -> Ukraine in the top navigation bar. Дякую!
 
 

July is National Ice Cream Month! Celebrate Globally!

Posted on by

The story began here:

Every August, as a routinely flushed, overheated child, I would join in chorus with my perspiring cohorts, boisterously importuning, “I scream, you scream, we all scream for ice cream!” Little did I realize that rather than conjuring dessert, I was conjugating it and probably laying the groundwork for a lifetime of fascination with foreign languages and world food.

We lived in close proximity to one of the best dairies in town; it was known for its wide assortment of locally produced natural flavors, certainly sufficient in number and variety to satisfy any palate. Perhaps my obsession with offbeat ice cream flavors is rooted in my frustration with my father’s return home from work, invariably bearing the same kind of ice cream as the last time, Neapolitan. Neapolitan, again. My pleas to try a different flavor – just once? please? – consistently fell on deaf ears. “Neapolitan is chocolate, strawberry and vanilla. That’s three flavors right there. If you don’t want it, don’t eat it.” Some kids’ idea of rebellion involved smoking behind the garage; mine was to tuck into a bowl of Rum Raisin….

There’s lots more to the story, of course. Click here to get the full scoop! 🍨
 
 

Orthodox Easter – Pascha and Kulich (2022)

Posted on by

(Click on any image to view it in high resolution.)

Most holidays come equipped with delectable, traditional foods and Orthodox Easter is no exception; it occurs on the Sunday following the first full moon that appears on or after the spring equinox – April 24, in 2022. As an Equal Opportunity Celebrant, I make it a practice to sample as many of these treats as possible around such festive occasions, not because of any personal porcine tendencies of course, but in order to altruistically share information with anyone who might be unfamiliar with these delicacies. 😉

According to Wikipedia, the Eastern Orthodox Church, officially the Orthodox Catholic Church, is the second largest Christian church with approximately 220 million baptized members. The majority of Eastern Orthodox Christians live mainly in Southeast and Eastern Europe, Cyprus, Georgia and other communities in the Caucasus region, and in Siberia reaching the Russian Far East.

According to ethnojunkie, each region has its own distinctive, specialty baked goods that are prepared in celebration of the holiday. Many are sweet breads called pascha (or some variant), from Greek/Latin meaning Easter, and ultimately from Aramaic/Hebrew meaning Passover. Let’s check out two of them.


If you go out in search of pascha, you’ll discover vastly divergent varieties depending upon the heritage of the bakery you land on. Polish versions I’ve sampled are puffy, yeasty, a little sweet and are designed to be pulled apart and shared at the table. Some other Eastern European and Russian styles are more like a cheese-filled bread, with veins of sweet, white dairy goodness running throughout. This photo was taken surreptitiously in a Russian market. Shhh!


Shown here is Romanian pască. This particular example comes from Nita’s European Bakery at 4010 Greenpoint Ave, Sunnyside, Queens – look for the awning that reads Cofetaria Nita. It is unique (at least in my experience) and undeniably stellar. This dense delight, about nine inches in diameter, is actually a two-layered affair, with a rich topping/filling that is virtually a raisin-studded, hyper-creamy manifestation of cheesecake that sits atop a sweet cake-like bread; the religious theme is easily recognizable.


Here’s a view that reveals the layers. If you like sweet desserts, you’ll love this.


On a recent peregrination through Brooklyn’s Little Odessa on Brighton Beach Avenue where Russian and Eastern European shops abound, it seemed that every market was selling kulich, a Slavic Orthodox Easter bread. Look closely behind the eggs in the first photo and you’ll see an array of them. (Look even more closely behind the kulichi and the sign for яйца and you’ll see packages of the Italian Christmas treat, panettone. Pretty much every market was offering them as well. In terms of taste, they’re pretty close although panettone is a little richer, however I have yet to determine why both are sold in this neighborhood during Orthodox Easter. But I digress.)

Not as sweet as pascha, the cylindrical kulich is often baked at home in a coffee can to achieve the characteristic shape; this diminutive example stands only about five inches high. The Ukrainian legend reads куліч (cake) пасхальний (paschal) and around the beltline з великоднем (Happy Easter) христос воскрес (Christ is risen).


It’s somewhere along the bread <-> coffeecake continuum, laden with raisins, and always dressed with a snow-white sugar-glazed cap and colorful sprinkles.

And at Orthodox Easter this year especially, our thoughts and hearts are with the heroic, resilient, brave, beautiful people of Ukraine. We are all Ukrainians now.

🇺🇦 Слава Україні! Героям слава! 💙💛