July is National Ice Cream Month! Celebrate Globally!

The story began here:

Every August, as a routinely flushed, overheated child, I would join in chorus with my perspiring cohorts, boisterously importuning, “I scream, you scream, we all scream for ice cream!” Little did I realize that rather than conjuring dessert, I was conjugating it and probably laying the groundwork for a lifetime of fascination with foreign languages and world food.

We lived in close proximity to one of the best dairies in town; it was known for its wide assortment of locally produced natural flavors, certainly sufficient in number and variety to satisfy any palate. Perhaps my obsession with offbeat ice cream flavors is rooted in my frustration with my father’s return home from work, invariably bearing the same kind of ice cream as the last time, Neapolitan. Neapolitan, again. My pleas to try a different flavor – just once? please? – consistently fell on deaf ears. “Neapolitan is chocolate, strawberry and vanilla. That’s three flavors right there. If you don’t want it, don’t eat it.” Some kids’ idea of rebellion involved smoking behind the garage; mine was to tuck into a bowl of Rum Raisin….

There’s lots more to the story, of course. Click here to get the full scoop! 🍨
 
 

Día de los Muertos

(Click on any image to view it in high resolution.)

You’ve heard it before: “Oh, Día de los Muertos is Mexican Halloween, right?”

Wrong. Día de los Muertos is decidedly not Mexican Halloween any more than Chanukah is Jewish Christmas – and if any unenlightened soul tries to tell you that, please disabuse them of that fallacious notion inmediatamente!

The Mexican holiday, Day of the Dead, is celebrated from October 31 through November 2 (dates may vary depending upon the locality) – and “celebrated” is the proper word: families congregate to memorialize loved ones who have passed away, but it is seen as a time when the departed temporarily revivify and join in the revelry rather than as a sorrowful occasion. Additionally, these days Día de Muertos, as it is also known, serves as a paean to the indigenous people with whom it originated in pre-Hispanic times.

In the year 1 BC (Before Covid), I headed out to Sunset Park, Brooklyn, to get myself into the Día de los Muertos spirit. Sequin-eyed, neon icing-coiffed calaveras (sugar skulls) are relatively easy to find in the neighborhood; this one came from Panadería La Espiga Real, 5717 5th Avenue. Although spirits don’t eat, this one seemed particularly interested in the pan de muerto I picked up at La Flor de Izucar, 4021 5th Avenue.

This bread of the dead is customarily embossed with bone shapes, sometimes crossbones, sometimes in a circle, and other traditional embellishments such as skulls and a single teardrop. It’s a barely sweet, simple bun (like so many Mexican panes dulces), light and airy with a tight crumb, and topped with sesame seeds or sugar (like this one) with hints of cinnamon, anise, and orange flower water.


Above: A view of the inner sanctum.
 
 

July is National Ice Cream Month! Celebrate Globally!

The story began here:

Every August, as a routinely flushed, overheated child, I would join in chorus with my perspiring cohorts, boisterously importuning, “I scream, you scream, we all scream for ice cream!” Little did I realize that rather than conjuring dessert, I was conjugating it and probably laying the groundwork for a lifetime of fascination with foreign languages and world food.

We lived in close proximity to one of the best dairies in town; it was known for its wide assortment of locally produced natural flavors, certainly sufficient in number and variety to satisfy any palate. Perhaps my obsession with offbeat ice cream flavors is rooted in my frustration with my father’s return home from work, invariably bearing the same kind of ice cream as the last time, Neapolitan. Neapolitan, again. My pleas to try a different flavor – just once? please? – consistently fell on deaf ears. “Neapolitan is chocolate, strawberry and vanilla. That’s three flavors right there. If you don’t want it, don’t eat it.” Some kids’ idea of rebellion involved smoking behind the garage; mine was to tuck into a bowl of Rum Raisin….

There’s lots more to the story, of course. Click here to get the full scoop! 🍨
 
 

Cinco de Mayo

Cinco de Mayo falls on May 5 this year. (Just wanted to see if you were paying attention.) And over the years, particularly during the height of COVID, I’ve played around with a lot of Mexican home cooking – surely not authentic, but certainly yummy. Here are a few examples:

(Click on any image to view it in high resolution.)

Chicken Mole. Shredded chicken, sautéed onions and the like combined with a packet of Mole Rojo Oaxaqueño (took the easy way out that time) topped with some crema Mexicana. (Check out this post that I wrote back in 2021 about the subtle differences among commercially available Mexican, Salvadoran, Guatemalan, and Honduran cremas.) In the back, rice cooked in chicken broth along with onion, garlic, red bell pepper and achiote for color; freshly grated cotija cheese sprinkled on top. On the side, black beans, corn, and jalapeños with red pepper, onion, garlic and spices including Mexican oregano and Tajín.

And what did I do with the leftovers?

¡Las quesadillas estaban deliciosas!

For a side dish, I made esquites, the Mexican street food favorite: grilled corn with garlic, jalapeños, scallions, cilantro, crema and lime juice topped with crumbled cotija cheese and Tajín.


On another occasion, I was jonesing for fish tacos and it wasn’t even the officially sanctioned el martes. Besides, it gave me an excuse to break out the comal and make salsa cruda. There’s nothing auténtico about these, but they were a cinch to prepare. Pan seared fish, cut into chunks and set into a taco shell along with avocado, shredded lettuce, shredded cheese, and a bit of crema, all awaiting some homemade salsa to do the heavy flavor lifting.


The salsa cruda started by charring white onion, tomatillos, tomato, and jalapeño on a comal – shown here mid-blister. Added rehydrated dried ancho and chipotle chilies, cilantro, garlic, lime juice, olive oil, salt, and a pinch of cumin and Mexican oregano. I chopped it all by hand because a blender or food processor creates a thin salsa which is fine but I prefer some crunch.


The finished product. And last but not least…


…guacamole!
 
 
¡Feliz Cinco de Mayo!
 
 

A Passover Dare

(Originally posted in April, 2019.)

(Click on any image to view it in high resolution.)

Previously on ethnojunkie.com, I did a springtime post that included a story about someone who dared me to come up with an ethnic fusion Passover menu. I wrote:

Well, far be it from me to dodge a culinary challenge! So although obviously inauthentic, but certainly fun and yummy, here’s to a Sazón Pesach!

Picante Gefilte Pescado
Masa Ball Posole
Brisket Mole
Poblano Potato Kugel
Maple Chipotle Carrot Tzimmes
Guacamole spiked with Horseradish
Charoset with Pepitas and Tamarindo

And, of course, the ever popular Manischewitz Sangria!

It was all in good fun, of course, but it got me thinking about actually creating a Jewish-Mexican fusion recipe. It isn’t strictly Kosher for Passover, but I thought the concept was worth a try. So here is my latest crack at cross cultural cooking: Masa Brei!

Now you might know that Matzo Brei (literally “fried matzo”) is a truly tasty dish consisting of matzos broken into pieces that are soaked briefly in warm milk (some folks use water), drained, soaked in beaten eggs until soft, then fried in copious quantities of butter. Typically served with sour cream and applesauce, it’s heimische cooking, Jewish soul food, at its finest and it’s easy to do.

So I thought it might be worth a try to swap out the matzos for tostadas, the milk for horchata, the sour cream for crema, and the applesauce for homemade pineapple-jalapeño salsa. A sprinkle of tajín, a scatter of chopped cilantro – and it actually worked!

Happy Passover!
!חג פסח שמח
 
 

Dia de los Muertos

(Click on any image to view it in high resolution.)

You’ve heard it before: “Oh, Día de los Muertos is Mexican Halloween, right?”

Wrong. Día de los Muertos is decidedly not Mexican Halloween any more than Chanukah is Jewish Christmas – and if any unenlightened soul tries to tell you that, please disabuse them of that fallacious notion inmediatamente!

The Mexican holiday, Day of the Dead, is celebrated from October 31 through November 2 (dates may vary depending upon the locality) – and “celebrated” is the proper word: families congregate to memorialize loved ones who have passed away, but it is seen as a time when the departed temporarily revivify and join in the revelry rather than as a sorrowful occasion. Additionally, these days Día de Muertos, as it is also known, serves as a paean to the indigenous people with whom it originated in pre-Hispanic times.

In the year 1 BC (Before Covid), I headed out to Sunset Park, Brooklyn, to get myself into the Día de los Muertos spirit. Sequin-eyed, neon icing-coiffed calaveras (sugar skulls) are relatively easy to find in the neighborhood; this one came from Panadería La Espiga Real, 5717 5th Avenue. Although spirits don’t eat, this one seemed particularly interested in the pan de muerto I picked up at La Flor de Izucar, 4021 5th Avenue.

This bread of the dead is customarily embossed with bone shapes, sometimes crossbones, sometimes in a circle, and other traditional embellishments such as skulls and a single teardrop. It’s a barely sweet, simple bun (like so many Mexican panes dulces), light and airy with a tight crumb, and topped with sesame seeds or sugar (like this one) with hints of cinnamon, anise, and orange flower water.


Above: A view of the inner sanctum.
 
 

July is National Ice Cream Month! Celebrate Globally!

The story began here:

Every August, as a routinely flushed, overheated child, I would join in chorus with my perspiring cohorts, boisterously importuning, “I scream, you scream, we all scream for ice cream!” Little did I realize that rather than conjuring dessert, I was conjugating it and probably laying the groundwork for a lifetime of fascination with foreign languages and world food.

We lived in close proximity to one of the best dairies in town; it was known for its wide assortment of locally produced natural flavors, certainly sufficient in number and variety to satisfy any palate. Perhaps my obsession with offbeat ice cream flavors is rooted in my frustration with my father’s return home from work, invariably bearing the same kind of ice cream as the last time, Neapolitan. Neapolitan, again. My pleas to try a different flavor – just once? please? – consistently fell on deaf ears. “Neapolitan is chocolate, strawberry and vanilla. That’s three flavors right there. If you don’t want it, don’t eat it.” Some kids’ idea of rebellion involved smoking behind the garage; mine was to tuck into a bowl of Rum Raisin….

There’s lots more to the story, of course. Click here to get the full scoop! 🍨
 
 

A Passover Dare

(Originally posted in April, 2019.)

(Click on any image to view it in high resolution.)

Previously on ethnojunkie.com, I did a springtime post that included a story about someone who dared me to come up with an ethnic fusion Passover menu. I wrote:

Well, far be it from me to dodge a culinary challenge! So although obviously inauthentic, but certainly fun and yummy, here’s to a Sazón Pesach!

Picante Gefilte Pescado
Masa Ball Posole
Brisket Mole
Poblano Potato Kugel
Maple Chipotle Carrot Tzimmes
Guacamole spiked with Horseradish
Charoset with Pepitas and Tamarindo

And, of course, the ever popular Manischewitz Sangria!

It was all in good fun, of course, but it got me thinking about actually creating a Jewish-Mexican fusion recipe. It isn’t strictly Kosher for Passover, but I thought the concept was worth a try. So here is my latest crack at cross cultural cooking: Masa Brei!

Now you might know that Matzo Brei (literally “fried matzo”) is a truly tasty dish consisting of matzos broken into pieces that are soaked briefly in warm milk (some folks use water), drained, soaked in beaten eggs until soft, then fried in copious quantities of butter. Typically served with sour cream and applesauce, it’s heimische cooking, Jewish soul food, at its finest and it’s easy to do.

So I thought it might be worth a try to swap out the matzos for tostadas, the milk for horchata, the sour cream for crema, and the applesauce for homemade pineapple-jalapeño salsa. A sprinkle of tajín, a scatter of chopped cilantro – and it actually worked!

Happy Passover!
!חג פסח שמח
 
 

Dia de los Muertos

(Click on any image to view it in high resolution.)

You’ve heard it before: “Oh, Día de los Muertos is Mexican Halloween, right?”

Wrong. Día de los Muertos is decidedly not Mexican Halloween any more than Chanukah is Jewish Christmas – and if any unenlightened soul tries to tell you that, please disabuse them of that fallacious notion inmediatamente!

The Mexican holiday, Day of the Dead, is celebrated from October 31 through November 2 – and “celebrated” is the proper word: families congregate to memorialize loved ones who have passed away, but it is seen as a time when the departed temporarily revivify and join in the revelry rather than as a sorrowful occasion. Additionally, these days Día de Muertos, as it is also known, serves as a paean to the indigenous people with whom it originated in pre-Hispanic times.

In the year 1 BC (Before Covid), I headed out to Sunset Park, Brooklyn, to get myself into the Día de los Muertos spirit. Sequin-eyed, neon icing-coiffed calaveras (sugar skulls) are relatively easy to find in the neighborhood; this one came from Panadería La Espiga Real, 5717 5th Avenue. Although spirits don’t eat, this one seemed particularly interested in the pan de muerto I picked up at La Flor de Izucar, 4021 5th Avenue.

This bread of the dead is customarily embossed with bone shapes, sometimes crossbones, sometimes in a circle, and other traditional embellishments such as skulls and a single teardrop. It’s a barely sweet, simple bun (like so many Mexican panes dulces), light and airy with a tight crumb, and topped with sesame seeds or sugar (like this one) with hints of cinnamon, anise, and orange flower water.


Above: A view of the inner sanctum.
 
 

Sunset Park 5th Avenue Street Festival – Tacos de Birria

More quick bites from Brooklyn’s annual Sunset Park 5th Avenue Street Festival.

(Click on any image to view it in high resolution.)

The hastily scrawled sign read Tacos de Birria y Carnitas. Birria (two syllables, stress on the first, trill the R, say “Beerrr-ya” with conviction) seems to be the darling of New York City Mexican food aficionados these days, and I’m not complaining. Essentially it’s a meat laden stew…

…served on corn tortillas. If you like juicy, wet tacos, this one is for you; as a matter of fact, it’s usually served with a side of broth from the stew (consomé). In this case, the sauce was ladled up from a tableside container and added later, alas, too much later for a proper photo. (I only have two hands.)

It started with the tortillas getting a dip in a seasoned, oily bath…

…prior to a crisping on the griddle.

But here’s the point: It’s always a Latin American food festival on this stretch of Brooklyn’s 5th Avenue between about 38th St and 59th St, street fair or not; you can find all of the treats in this and the previous two posts (and so much more) year round. Just come to this section of Sunset Park whenever the mood strikes you, wander around, choose a restaurant that looks appealing, and odds are you’ll go home happy.

I know I did!