Sparzha

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I’ve been doing food tours in Brooklyn’s Brighton Beach neighborhood for so many years that by now, notwithstanding the vicissitudes of hurricanes called Sandy and pandemics called COVID, I know Little Odessa like a second home. Consequently, there’s not a lot about the vast array of Eastern European, Central Asian, and Russian cuisines that leaves me stumped. But happily, every exploration brings some kind of surprise and a recent visit brought this one:

Each of the numerous markets offering prepared food presents a different roster of dishes. One of them (come on my Little Odessa ethnojunket and I’ll take you there 😉) had an unfamiliar item in the cold salad section. The sign read “спаржа,” the word for asparagus.

I caught the eye of the woman behind the counter. “The sign says ‘sparzha,’ but that looks like bean curd skin; is it bean curd skin?” I asked expectantly.

“You can read this?” she replied, avoiding my question. “I give you a taste.”

On this ethnojunket, we sample a broad range of culinary specialties. One of them is that of the Koryo-saram, people who in the 1920s and 30s fled from Korea to Russia when Japan occupied their homeland and who were subsequently moved to Uzbekistan and Kazakhstan by Stalin; they adapted their cuisine to whatever was available there. Turns out this is another one of the dishes they created. (More about that – and why it’s called asparagus – on the tour.)

It is indeed bean curd skin, known as соевая спаржа, soy asparagus. In Central Asian cuisine just as in that of East Asia, it doesn’t impart a lot of flavor but it does provide a little chew – texture is its prime directive here. Fresh dill and a light dressing inform the dish but do not overwhelm it; the carrot is for color.

I’d consider it a side, certainly not a main. As a matter of fact, IMHO it would be a perfect foil for khe – think spicy Korean ceviche – which we sample on the tour as well.

Hope to see you soon!
 
 

Ramadan 2022 – Nishallo

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Ramadan is the ninth month of the Islamic calendar, the holy month in which the Qur’an was revealed to the prophet Muhammad; this year, Ramadan begins at sundown on Saturday, April 2. During that period, about 1.6 billion Muslims around the world fast from dawn until dusk. The meal that marks the end of each day’s fast is called iftar and often commences with three sweet dates that help restore blood sugar levels, after which the menu will vary by country and regional specialties.

This is nishallo (aka nisholda), an exceedingly sweet dessert that’s native to Uzbekistan and Tajikistan and prepared exclusively during Ramadan; it makes its appearance as part of iftar. Made primarily from sugar, whipped egg whites, and water, it’s a dead ringer for Marshmallow Fluff (as you’d expect from the ingredients) if perhaps a bit classier because of a touch of star anise and/or licorice root. I understand that for some natives of Uzbekistan, it rekindles heartwarming childhood memories, not unlike Fluff for some nostalgic Americans. It’s often used as a dip for warm flatbread and is particularly appropriate after 17 hours of abstention from eating because its high sugar content is said to jumpstart the metabolism.

I found it, along with other Ramadan specialties, at Tashkent Market, 713 Brighton Beach Ave in Brooklyn, one of the highlights on my Little Odessa ethnojunket. If you like the idea of tasting something new and delicious from another part of the world, please visit my Ethnojunkets page to learn more about my neighborhood food tours and join in the fun!

More about Ramadan foods during the month.

Ramadan Mubarak!
 
 

Little Odessa Ethnojunkets Are Back!

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Good news! COVID hospitalizations are waning and seasonal temperatures are waxing and that means it’s time to bring back ethnojunkets!

We’re getting the ball rolling with Exploring Eastern European Food in Little Odessa and I’ll be adding the rest soon.

Ethnojunkets FAQ:

 
Q: What’s an ethnojunket anyway?
A: An ethnojunket is a food-focused walking tour through one of New York City’s many ethnic enclaves; my mission is to introduce you to some delicious, accessible, international treats that you’ve never tasted but soon will never be able to live without.

Q: Which neighborhoods do you cover?
A: My most popular tours are described on the ethnojunkets page but there are always new ones in the works. For the time being, I’m only scheduling Little Odessa.

Q: When is your next ethnojunket to [fill in the blank: Little Odessa, Flushing, Elmhurst, Little Levant, etc.]?
A: Any day you’d like to go! Simply send me a note in the “Leave a Reply” section below or write to me directly at rich[at]ethnojunkie[dot]com and tell me when you’d like to experience a food adventure and which ethnojunket you’re interested in – I’ll bet we can find a mutually convenient day! (Pro Tip: Check the weather in advance for the day you’re interested in to facilitate making your choice; we spend a lot of time outdoors!)

Q: I’ve seen some tours that are scheduled in advance for particular dates. Do you do that?
A: Yes, in a way. When someone books a tour (unless it’s a private tour) it’s always fun to add a few more adventurous eaters to the group – not to mention the fact that we get the opportunity to taste more dishes when we have more people (although I do like to keep the group size small). You can see if there are any openings available in the “Now Boarding” section of the ethnojunkets page. Subscribers always get email notifications about these.

Q: What will we be eating in Little Odessa?
A: Here are just a few of the Eastern European, Central Asian, Russian, and Former Soviet Union delicacies we usually enjoy on our food tour along Brighton Beach Avenue in Brooklyn. (Not that I’m trying to tempt you to sign up! 😉)

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The overarching term is khachapuri, literally “cheese bread”; they’re commonly filled with tangy, salty sulguni cheese and imeruli, a fresh crumbly cheese which when melted together combine to make stretchy, cheesy nirvana. Georgian adjaruli is shaped like a kayak, the center of which is filled with cheese; a raw egg and a chunk of butter are added just as it’s removed from the oven. Stir the mixture: the egg cooks and combines with the butter and melted cheese. Break off pieces of the bread and dip them into the cheese mixture. What’s not to like?


Uzbek manti, Russian pelmeni, and Azerbaijani kutaby in the back. Azerbaijani food is similar to the cuisine of Georgia but they lay claim to certain dishes such as kutaby as their own. A thin, tortilla-like crepe filled with ground lamb and luscious seasonings, folded in half and griddled, it’s an object of universal culinary lust for anyone whose lips have ever caressed it.


Curd Snacks are not unlike a cross between an Eskimo pie and chocolate covered cheesecake; individually wrapped, they come in an assortment of flavors from chocolate and vanilla to the more esoteric blueberry, blackberry, and raisin.


Salads: At the top there’s fried lagman, a savory noodle dish (also found in soup) of the Uyghur people, an ethnic group living in East and Central Asia. Moving clockwise there’s khe, raw fish marinated in onion, spicy red pepper and vinegar. Russia and North Korea share an 11 mile border; the Korean culinary character of khe is obvious. Finally, there’s norin (aka naryn). Very fine noodles and a generous measure of cumin accompany thinly sliced beef. So good!

I hope you’ll sign up and join us! The cost is $85 per person (cash only, please) and includes a veritable cornucopia of food so bring your appetite: you won’t leave hungry, and you will leave happy!

For more information and to sign up, send me a note in the “Leave a Reply” section at the bottom of this page or write to me directly at rich[at]ethnojunkie[dot]com and I’ll email you with details.

I’m looking forward to introducing you to one of my favorite neighborhoods!
 
 

Gusht Non

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In my last post about Bosu Lagman at Kashkar Café, 1141 Brighton Beach Ave, I mentioned an item that was so yummy, it’s a permanent fixture on my Little Odessa ethnojunket through Brooklyn’s Brighton Beach neighborhood. So much so, in fact, that on a recent visit there I asked my dining buddy, “Is this really, really good or have I just been eating too much of my own home cooking?” His reply between bites: “It’s really, really good.”

The first photo shows Gusht Non (гушт нон), literally “meat bread”, in its pristine state. Think Turkish gözleme with lamb meets Chinese scallion pancake via Kazakhstan.


The inner workings.

The menu humbly describes gusht non as “lamb meat, onions, and greenery baked in a pan” which is certainly accurate as far as it goes, but once you’ve had a bite, you’ll gush with pleasure – nononsense!

Ethnojunkets will be starting up soon – stay tuned for the official announcement! (No extra charge for mnemonics. Or bad puns. 😉)
 
 

Bosu Lagman

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I’ve written previously about Kashkar Café (here and here), 1141 Brighton Beach Ave, Brooklyn, and since I’m in the throes of revivifying my food tours, a return visit was in order; I’m pleased to report that Kashkar is still thriving and still reliably delicious. They serve the food of the Uyghur people, a primarily Muslim ethnic group who live in the Xinjiang region of northwest China near Kyrgyzstan and Kazakhstan; as you’d expect, the cuisine is a comingling of Chinese and Central Asian fare and definitely worth getting to know.

On a recent visit, we opted for Bosu Lagman; linguistically, the Chinese influence is easy to identify from the cognates: lo mein → lagman. On the menu, you’ll see жареный лагман, literally fried lagman, delectable noodles with a perfect chew accompanied by tender lamb and vegetables.

Stay tuned for another dish from Kashkar that’s so tasty, it’s a permanent fixture on my Little Odessa ethnojunket.

Looking forward to seeing you just as soon as the weather gets a bit warmer!
 
 

Afrosiab Café

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One component of reviving my ethnojunkets involves the always fun task of checking out locations where restaurants along my food tours have closed and new ones have opened in their stead. Such is the case for Afrosiab Café which is firmly ensconced in the former digs of Café At Your Mother-in-Law at 3071 Brighton 4th St, Brooklyn.

Named for the settlement of Afrosiab in Samarkand, Uzbekistan (dating back to about the 6th century BC), Afrosiab describes its cuisine as Middle Eastern although the choices on the menu point to Uzbek food.

My dining buddy and I ordered Jiz Biz; we’ve enjoyed a dish of lamb offal – spelled djiz-biz – many times at Azerbaijani restaurants, but the menu here described this simply as lamb chops. And indeed they were. Accompanied by fried potatoes, sliced red onions and tomatoes, and grilled wedges of Uzbek bread, it was an artful presentation.


Achichuk, Uzbek tomato and onion salad.

More reports of revisiting Little Odessa to come….
 
 

Navruz

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Yesterday, I published a post about Nowruz, the Persian New Year, and fesenjan. But the vernal equinox is heralded as the first day of the new year by more than 300 million people worldwide, particularly in countries along the Silk Routes including Iraq, India, Pakistan, Turkey, Central Asia, and others. As a matter of fact, in 2010, the United Nations officially proclaimed March 21 to be the International Day of Nowruz. And of course, every culture has its own unique dishes to celebrate the occasion.

In Uzbekistan, it’s known as Navruz, and it may well be their most popular holiday. I consider myself fortunate to live not far from Brooklyn’s Tashkent Market, a sprawling center of appetizing prepared food indigenous to Central Asia and Eastern Europe, because it affords the opportunity to sample some authentic treats considered to be essential delicacies for Navruz.

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One such dish is a succulent meat paste (for lack of a better word – paté isn’t quite right) known as halim or haleem in Tashkent and halissa elsewhere concocted from pulverized meat, sprouted wheat, and flour; it takes about 12 hours to cook it down to delicious perfection. I’ve plated it here with griddled flatbread, sliced hard boiled eggs, and caramelized onion.


One time I decided to see how I might incorporate it into a dish rather than consuming it straight up, so I cobbled together a noodle kugel (Yiddish for pudding) with sliced fresh mushrooms, sautéed leeks and other good stuff (hey, I was improvising) that I thought would do the halim justice and serve to make it a little less monotonous. Really yummy, if I do say so myself.


Another quintessential dish served for Navruz in Uzbekistan is sumalak, a traditional sweet pudding whose sole ingredient is sprouted wheat. The age-old process of preparing it is a ritual that fosters brotherhood, cooperation, and unity: Each family brings a handful of sprouted wheat to be cooked together overnight in a kazan, an enormous common cauldron; it must be stirred constantly lest it burn with a shovel-like implement traditionally wielded by women. (I hear that men make the halim.) As the sumalak thickens, it becomes more difficult to stir so the women work in shifts mixing the dense pudding. When it’s ready, it’s shared by neighbors, relatives, and friends; there’s even a role for the children in the heartwarming legend.

How this dish turns into something sweet is a miracle in itself as far as I’m concerned.


To give you an idea of the viscosity.

And yes, both of these goodies along with many more are available at Tashkent Market, one of the highlights on my Little Odessa ethnojunket. It’s coming soon, so watch this space!
 
 

Nowruz

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Don’t get me wrong. I’m not complaining about observing New Year’s Day in January or February or September, but you have to admit that it does seem eminently logical to herald the inauguration of a new year on the first day of spring, doesn’t it?

And that’s exactly what Nowruz is about: literally “new day” in Farsi, it’s celebrated in Iran and the Persian diaspora on the vernal equinox, around March 20. There is a multitude of holiday conventions practiced for Nowruz, some of which harmonize with universal rites of spring including “shaking the house”, a preparatory spring cleaning, and painting eggs in festive colors (sound familiar?) and of course a cavalcade of traditional foods.

Pictured here is my homemade fesenjan, a splendid dish often earmarked for special occasions. Fesenjan is a koresh, a thick stew, sometimes made with chicken, sometimes with duck like this one; the other two essential ingredients are walnuts and pomegranates in some form – my version uses pomegranate molasses although I’ve seen pomegranate juice pressed into service as well. It’s served here with saffron rice in a supporting but essential role. (And that’s my grandmother’s serving dish if you’re curious.)

But fesenjan is distinctly Persian and other cultures commemorate the holiday with very different foods. Stay tuned for more….
 
 

Sfingi for St. Joseph’s Day

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It seems like every world cuisine has its own version of fried dough – Zeppole are Italy’s contender. You’ve probably seen them at street festivals or perhaps you were fortunate enough to have grown up watching your nonna make them as she confidentially disclosed her signature special ingredient, amore, which of course elevated hers above all others. They’re usually dusted with a sprinkle of powdered sugar but on occasion are dressed with a shot of pastry cream.

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These first cousins are sfingi (pronounced SFEEN-jee), Sicily’s answer to Neapolitan zeppole, although the two are not mutually exclusive. Sfingi are fried cream puffs filled with cannoli cream and can be found in Italian-American bakeries in celebration of Saint Joseph’s Day, March 19, honoring the husband of the Virgin Mary. (BTW, I’ve seen recipes that call for baking them, but….No.) This pair, chocolate on the left, bursting with ricotta-based, cinnamon-inflected, sweet cannoli cream shot through with mini chocolate bits, came from Court Pastry Shop, 298 Court St in Brooklyn.

The inside scoop:

Crunchy crispitude.


Puffy and floofy.
 
 

Holi Mubarak!

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(Originally published on Holi in 2019.)

The Equal Opportunity Celebrant strikes again, eating my way through Holi today, the Hindu festival of spring and colors celebrated predominantly in India and Nepal. Prowling around the Indian neighborhood in Jackson Heights yesterday in search of traditional Holi treats, I enjoyed watching children choosing packets of powder in every color of the rainbow to sparge at anything in their path, thus producing a glorious festive mess. The holiday recounts the heartwarming legend of Krishna coloring his face for Radha, his love, and heralds the arrival of spring.

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Jalebi are one of the most widely available Indian mithai (you can read about my addiction to them here); they’re made from chickpea or wheat flour batter, usually orange but occasionally yellow (no difference in flavor, just a color preference) which is drizzled into hot oil in coil shapes. The resulting deep fried confections look like pretzels; they’re crispy when they come out of the oil, then they’re soaked in super sweet syrup so you get the best of both worlds. For Holi, however, jalebi get the royal treatment; this one is about 7 inches in diameter and generously adorned with edible silver foil, sliced almonds and pistachios. Because this sticky jumbo jalebi (jalumbi? jalembo?) is larger and thicker than the standard issue version, it provides more crunch and holds more syrup in each bite so it’s even more over the top, if such a thing is possible.


This is gujiya (you might see gujia), a classic Holi sweet, half-moon shaped and similar to a deep-fried samosa. Crunchy outside and soft within, it’s filled with sweetened khoa (milk solids), ground nuts, grated coconut, whole fruits and nuts (raisins and cashews in this one), cumin seeds, and a bit of suji (semolina) for texture.

These Holi day treats came from Maharaja Sweets, 73-10 37th Ave, Jackson Heights, Queens.

Holi Mubarak! Have a blessed Holi!